Gossip Folk (Excerpt from Copperhead)

No one ever suggested disease or a curse as the reason for her abnormality, not outside roomed conversations anyway. Rather, we simply accepted her peculiarities as environmental. Her baldness, as well as her disregard for public decency, to us, became, or perhaps always was, the first leaf to change its color. Autumn always comes, the first leaf always turns, it’s just the way things are– but sometimes, sometimes you remark on it absentmindedly.

“Wessa, look at her–  just traipsin’ around here with her titties all out as if she was born with a bat between her legs. She ain’t no man, she needs to cover up.” Plural complained, leaning on the brand new wood fence surrounding her partial acre of land.

“Aw, she ain’t hurtin’ nobody. My boy, Rascal, got a bigger bust than her. She’s one of those paranoid schizos anyway. Notice how she always looks up at the sun and smiles? She probably thinks the aliens are gonna emerge from one of its rays and take her back to the mothership.” Wessa laughed erratically on the other side of the fence.

“Yeah, well, I don’t care if she is one of them crazies,” Plural stated flatly, “Somebody needs to tell her that civilized folk wear shirts.”

“Ha! Civilized folk! That’s a good one,” Wessa blurted, adjusting her stance and regretting the heels she’d thrown on to check the mail. “You can look in her strange eyes and tell that civilization passed her by. I wonder what Bullie thinks about her daughter flashin’ God and the whole neighborhood all the time.”

“Well, I heard Bullie is a minister at Hand Of God, now. That’s Elder Bullie to us common sinner-folk, I suppose.”

“Wait a minute. Wait one minute. You mean to tell me that Bishop allowed her to take the oath?” Wessa’s surprise added a few dry logs to Plural’s hearth for gossip.

“He sho’ did. Rascal went to Sunday School and stayed past Breakfast Meeting and seen her in the pulpit with her pants suit, her gold prayer cloth, and the Bible to match right behind Bishop.” Plural’s oak brown eyes all but glowed as she shared her hearsay.

“Well, I’ll be a weed whacker in the jungle. Sho’ nuff?” exclaimed Plural’s neighbor, Laz Deacon– Deacon Laz to everyone in Eddenton, though he hadn’t set foot in a church since his christening. Wessa rolled her eyes as he leaned across the fence toward Plural.

“Sho’ nuff. Rascal might be mean as a red furred bull but he ain’t never carried a lie past Sunday.” Plural confirmed, gesturing for Laz to get off of her fence. He just smiled at her motions as if she were a silly toddler.

“So that woman up there preachin’ while her daughter runnin’ round topless as a good stripper? I knew somethin’ won’t right about that church. Bishop Reverend hasn’t been the hand of God since his son was caught playin house with that minister of music they used to have.” Laz remarked. He then leaned off Plural’s fence, winked at her, and continued his journey to the end of the path where the mailboxes lived.

“Minister of music, huh? More like minister of house music. Ain’t that what they play at them sissy bars?” Replied Wessa, a little too desperately. She hated being the third wheel in the gossip. It paid off, though.

“Girrrl,” Plural drawled, “you would tell God He shoulda made Eve from Adam’s eye socket so Eve woulda had enough sense to see the devil talkin’ to her.”

“Plural, I sho’ would. You know I can’t hold my tongue with the right hand of God,” boasted Wessa.

“Look at her, Wessa. Look at her. She comin’ outta that store with nothing but a can of soda. I swear she don’t eat. That’s why she’s built like a stick bug.” Plural motioned with her head to the young woman in question.

“Woooo, Plural, you can’t hold your tongue either, can you? And you talkin’ about me. Be careful what flies out your mouth when you stand before God on Judgment Day. He might put the drop on you, too.” Wessa finished, now eying Copperhead’s slow, but steady, stride in their direction.

“Girl, hush. We’ll drop together, then, and tell Satan a thing or two about sweet talkin’ Paradise.”

That caught Wessa’s attention. “Sweet talkin’ Paradise,” she repeated, “what in the world is that?”

“I guess you ain’t never heard that before, huh? My granddaddy used to say that all throughout my childhood. I’d say, ‘Grampy, ol’ Gregory Hanes told me I was black as the spit of a mamba snake.’ And he’d say, ‘Oh yeah? Well that Gregory just tryin’ to sweet talk Paradise’ then he’d go sit on the porch and smoke.” Plural’s words were all for Wessa, but her eyes belonged to the woman approaching, sipping a soda, staring off into the morning sun.

“Mmm. Mr. Dixon was a thoughtful fella. I’m sure it means something to somebody who’s been to Paradise–“

“Wessa! Wessa! Look! Copperhead is comin’,” Plural urgently whispered, no longer leaning on her fence. “I’m going to go ahead and prepare dinner before it gets too late. Biscuit acts like a 12 hour day warrants him eatin’ twelve pounds of food. At least he does work, otherwise I wouldn’t feed his ass.” Wessa opened the gate just as Copperhead came within hearing distance and said, “Ain’t nothing in that mailbox anyway but final notices. I’m going to come in and help you until that snake slithers back into the grass. ” Copperhead continued staring at the sun as the two ladies stared at her through the blinds of Plural’s kitchen.

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Built Like A Cross (Excerpt from “Copperhead”)

She said I was conceived inside a church, that’s why my body built like a cross. I’m just straight up and down and I like it. I like it ’cause I can be free. Many of these women bound. They are bound to service a man’s desires in one way or another. Whether they want to or not. If a man asserts that a woman ought to present herself prim and priss and she acts to fill up that thought or rebels against it, she’s adhering to that man’s demand on womanhood. And if she spends her life presenting cactus when she is a delicate flower she is still servicing his desires. Giving him dominion over her present self as if Adam didn’t nibble that forbidden fruit as well.

Pastor, at the old dusty, block church down the street, preached a talltale about Eve’s body seducin’ the man to go against God. Proclaiming that’s the reason women gotta walk around in a winter coat, even when the sun feelin’ extra proud. That’s why she gotta avoid temptin’ the man, so he don’t go against God. But woman was made like that, and man was made to want her just like that. Well, most men.

Mama once told me men are selfish.  I theorize man’s so attracted to woman because she was made from his leftovers, and he wants those leftovers back. So he can’t listen to God because he’s too in love with that piece of himself the woman got. (That’s half of what I took from mama’s daily Bible lessons, whether she knows it or not depends on the day.)

That pastor must not listen to God for his word ’cause I don’t know what told him to preach that nonsense. Now, devout women can’t wiggle a toe without worryin’ whether some man is gonna be able to control himself during service. Sounds like man got a handicap to me. And God gave it to him, maybe on accident, when he tore that rib from his chest.  Like I said, man so selfish he got to feel himself again and he can’t do that without the woman. And he lusts for that missing piece of himself so bad that he’d bone a woman in the usher board room if his body mirrored his thoughts.

Adam nibbled that fruit because he wanted to. Women tell men to do things all the time that they don’t do; like be truthful and don’t outright lie about cheatin’ when our chests are bleeding from the wound the deed left. I’m a woman, I ain’t gotta catch you in the act. I love you so I feel the piece of yourself you gave away. Because I’m selfish, too. I got one part of you, and I want more. I want it all. I don’t just want to be made- I want to be created. I’ma create myself by building on that rib–give me a hand too, and enough of your heart to keep you living, but half because of me. God gave Eve that rib and that’s where man’s selfishness lies. Because the ribs protect the heart. They’re meant to protect your own vitality, not separately, but together. So to take a piece of a man’s chance for prosperity– he can’t stand it. He just gotta get it back.

And we, we women, protect his heart because we know he’s missin’ one bar from his steel safe. And we feel that we need more of him just to be strong enough to protect him. That’s only because we forgot that God spat on us, too. Doesn’t matter whether a rib was our womb, or not. God put His hands on us, too. We can protect ourselves. God gave us an extra rib because the man, on top of being selfish, is arrogant. But we know better. God made us more humble, that’s why we allow men to govern our lives. That might not have been intended though.

We ought to use that extra rib to protect our pulses from him, too. Man can’t see beyond himself, and woman can’t stop loving man more than herself, because she feels guilty about having his rib. That’s what God told me at least. If I walk in a church naked as a jay bird and a man decides to play with himself during devotion then that ain’t got nothing to do with me. That’s just how God made him. So one day I’ll tell that pastor don’t make Eve to be the problem, when God the one who took Adam’s rib.  

And many of us women are bound, like I say, because we want men to want something from us. Be it a way to feel connected to common misconceptions of man-ness, Darwin’s capitalism, or to religious perpetuations. The man don’t know how to do nothing ‘cept use a woman or control one altogether. Ain’t all that well no matter what the intent: be it modesty or lasciviousness. A woman ought to be something for a man– submissive, sexy, virtuous, a momma or a sister or a mistress; in every case the woman’s supposed to bend if she’s going to be considered loving.

But mama said I’m built like a cross because I was thought of in that church. That’s the moment I was quickened, before a self could even call a name. I don’t bend. It just ain’t in my makeup, being angles with no give. This ol’ head being polished from the last push mama mustered before she decided against being a mother also contributes to the fact that I can walk right up to a badgeman all bare up top and he won’t twitch to arrest me. He’d rather pretend his eyes have been boiled in bog water when all he can see before him is places the sun doesn’t tend to. But the badgeman don’t know that I can hear the screams such a torture would elicit, were he not pretending.

Many people scream in the back of their minds rather than out of their mouths so, by the time the words get out, they don’t resemble words at all; they look more like avoiding eye contact, disingenuous smiles, a stiffness in the jaw– and they don’t sound like words either. No, they sound more like gavels striking polished blocks of wood when you, yourself, have been found guilty by a jury that never recognized you as a peer.

The screams people orchestrated about me tend along the lines of me being a ‘shim’, so they all but boil their eyes in bog water to avoid the PC Nazis and courtrooms. To appear tolerant and progressive. But they can never rid themselves of the incessant gnat that draws their attention away from self-righteousness: truth.

The rest of the screams translate to “That’s just a pretty boy that survived some kind of malignance in his life” to “She just sick, that’s all. Them treatments take your hair and your dignity as an adult; as a child it must take your sense, too.” But, to a learned eye (and ear), the screams people try to muffle with etiquette look and sound just like what they are: lies.

I ain’t ever been one to focus on screaming, no matter the disguise. That’s a big part of that freedom I talked about: knowing things not because a man told you, but because you know yourself. They’re so conflicted about me because they don’t know what to do about themselves. I got them casting question marks at their surest laws. I make them ask the Lord to help them be more like Him. Just because I am who I am, they can find comfort in who they are not. That ain’t what the mistranslated screams will gossip, but that’s the sun shining right on you at midday, merely the sun’s reflection at midnight. Laying out bare in the noon daylight is the fatherly kind of sun, because it’s direct.

Excerpt from Copperhead Manuscript

#copperhead, #excerpt, #faith, #gender-norms, #prose, #short-story

You Do It Different From Me (Excerpt from “Mannah”)

Banjo tasted skin. Not his own skin. Soft, though. Warm. Urgent.

“What in Gabriel’s Moon…” thought Banjo, hazily. He inhaled. The wind forced into his chest roused him gently. Drearily, Mannah filled his vision. He jolted upright. Dust clinging, obsessively, to the back of his old T-shirt. “What happened?”

“You blacked out. You stopped breathing…” Mannah stared like he could meet the sun’s gaze.

“Blacked out…?” Banjo, now aware of his surroundings, searched for his guitar.

“It’s in the spirit world.” Mannah stated knowingly.

“Mannah, what the hell are you babblin’ about now? Where’s the guitar?” impatience strengthening his limbs.

“I just toldja.”

“You’re makin’ about as much sense as a Christian revival. Speak plain just this once.” No longer grounded, Banjo stared down at Mannah. Still half-clothed. No shoes. No dust, except on his fingers from drawing in the dirt as Banjo revived.

“The guitar. It ain’t here no more.” Mannah kept a steady gaze on Banjo. As if he were conversing with a water moccasin during mating season. “How’d you do it, Banjh? I saw it but I didn’t see how you did it. You do it different from me.”

“You sure I blacked out? I think maybe you hit your head and I’m trapped in your hallucinations. I don’t have the cleanliest idea what you’re talkin’ about. I just need that guitar. I gotta return it. Ain’t nothin’ supernatural ’bout getting cussed out.”


#christianity, #excerpt, #gender-norms, #prose, #scenes, #short-story

Confession 1: Poem Against Terror (Excerpt from “The Pulse in the Pews”)

Originally published in print August 2018, “The Pulse in the Pews” is a knee jerk reaction to the terrorist attack at Pulse Nightclub and a particular church’s response to it. It expounds upon a pivotol period in my spiritual journey. One that sought to mediate religious doctrine with personal revelation and tragedy. One that sought to distinguish God’s voice in a sea of loquacious voices. The following is the first entry in “The Pulse in the Pews”, originally entitled “For Gay Christians Who Consider God When the Church is Not Enough” as an homage to Ntozake Shange. Comments are welcome. You can also message me through my Contact page. Enjoy.

Poetry enables us to speak the truths we may not readily communicate in common, everyday language. Because of it’s nature, poetry empowers the individual who harnesses it to discover insights ordinarily hidden in everyday language. As a spoken word artist and published poet, I had performed poetry on numerous occasions in bars and nightclubs, schools, parks, etc.. But one particular venue used to terrify me because I felt as though that place would not receive who I am as I am.

Poem Against Terror

And I’m afraid to perform in church.
In my truth. In my As I Am.
In my burdened and heavy laden
Which weighs more like angel dust and
defeating Satan-
As I Am
I’m AFRAID to perform in CHURCH
Because I am with Pulse
Because I am without my rib and
C R E A T E D
Because my faith has challenged mountains
Because my faith has challenged me
Because my love is created by God
I am with PULSE
And sometimes I CAN’T BREATHE
And sometimes I BELIEVE
that God is so GOD that even ME
Even me
He doth LOVE as I AM
As we are created
As we are hated by the love of god
As we are berated for the will of God
As we are related to the children of GOD
As we are
As we are
As we are
I am no longer afraid to perform in church
I speak those things that be not
as if they be
I am NO LONGER afraid
to perform in church
As I am
I am beloved by God
I am with Pulse
I CAN breathe
And I must breathe whispers
Into the soul
Because whispers are seeds that grow
Because I am a seed I know
Can move mountains
And walk in the valley of the shadow of churches
Because He leads me beside still bodies
that should not be without pulse
They should not be still
We should not be still
We should not be afraid
to seek God in church AS WE ARE
We, too, are BELOVED by God.

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Introducing “Mannah”, inspired by “Copperhead”.

Mannah never seems to notice the uneasy stares as he saunters barefoot across the street from the In & Out Mart off 56. The gas pumpers and the mail-checking neighbors never got used to seeing the young man walking with nothin’ but a pair of jeans cut off mid-thigh. He showed too much knee for a man of color. It didn’t help that he ran a lot in his earlier youth. Chasing dragonflies around the Miller pond gave him legs like an insect. His grandpa called him Grasshopper because of it. Told him, “If we judged by ‘pearances, we’d sing tale of you jumpin’ over Gabriel’s Moon.”

“Gabriel’s Moon” is a fable generations spread like butter on cornbread. The angel Gabriel had a bet with his brother, Jeffrey. Jeffrey swore that he could do a backflip over the moon if Gabriel’d just give him a hand-boost. Gabriel laughed at his lie but agreed to boost him anyway. The time came when the moon was low and hung like a witch’s smile. Lo! And Behold! Jeffrey careened up into the night sky and cleared the moon with a clumsy backflip! Gabriel boosted him but Jeffrey never quite got his footing. His left foot caught up on the last corner of the moon and that off-kilter backflip landed him square on his back. Crushed his wings all to canyon dust. He won the bet but his wings didn’t take him to heaven after that. He could only get as high as the moon when its just above the tree tops and the family always calls it Gabriel’s Moon.

Mannah, or Grasshopper when grandpa calls him, was built to clear that moon without a boost from Gabriel. All from trying to catch dragonflies on the edge of Miller’s pond. The people looked on as Mannah’s shoulder blades reflected the sun like a new penny. His skin always looked like a pre-winter leaf with the sun smiling behind it. June always called him “Pond Water” because he was just brown enough to require a bit of sunlight to see the sparse hair keen on his legs and arms and chest. Not to mention the patch, like down on a baby duck, just below the back of his neck. Save for that hair and his proud eyebrows, Mannah was bald.

He kept on heading down the path toward the old brick church. Dirt and rocks almost parting for his barefeet, like some country Moses. Humming a poem he read when he was a teenybopper, the whispers and puzzled faces becoming the baseline for his song. He felt it to his bones, but never acknowledged a thing. He never did lend an eye to those things people didn’t want him to see. Mannah didn’t wonder about the whispers covered by hands. Didn’t cast a thought to why Banjo tripped over a string whenever he came around the bend. Must not be important. If it was, someone would say something to him directly. Since no one ever did, it wasn’t a matter of life and death. When it’s a matter of life and death even dragonflies speak.

“Banjo, I swear. I put it on everything. The dragonfly spoke.” insisted Mannah.

“Grasshopper,” Banjo knew his friends grandpa, “that damn dragonfly didn’t say shit to you. Stop lying for once!”

“Did to. I was chasing him, a pretty one too. His wings were like black cobwebs carrying him around that pond. Flitting away as soon as I could get close enough to see how his backside was bluer than ol’ Ms. Carnegie’s eyes.” Mannah sat beside Banjo like a frog, hands on the tops of his feet. Banjo theorized that if Mannah used all the strength in his legs he’d probably leap over Pond-Lake County.

“That sounds like a dragonfly alright. But it don’t sound like a talking dragonfly. Did you see his mouth?” Banjo started tinkering with his guitar, a hand-me-down from his favorite uncle.

“Well if you shut up a minute I’ll tell you again. I was chasing him, like I said, and he went to the back part of Miller’s pond…where the bog is,” Mannah hopped on tiptoe in front of his companion, “but I was a kid then. I didn’t know any better.”

“You sound like you don’t know any better now; talkin ’bout a talking bug.” Banjo eyed Mannah as he leapt around. He wondered why the man never seemed to have dirt on the bottoms of his feet or sweat runnin’ down his back. He was swimmin’ stark naked in his own skin due to the southern sun. He couldn’t fathom setting a socked foot in that ground, nevermind his bare foot.

Mannah leaned against the brick wall and continued, “To get that dragonfly I started to run right into the bog and that’s when it happened. That dragonfly turned around and said, ‘Gwon now! Get!’ and I froze midstep. He sounded like Big Pa when he said it.” Mannah finally made eye contact with Banjo.

“Nigga, if you don’t get the fuck outta here. It probably was Mr. Washington yelling from the house.” Banjo’s borrowed guitar lay on the ground. Its keeper couldn’t focus on one cord when in Mannah’s presence. Quiet as its kept, Banjo just couldn’t think and play at the same time. Why Mannah made him think so hard remains a mystery.

“No, Big Pa was at this church. I know what I saw…and heard.” Mannah somehow slid down the old brick wall, without smearing his skin along its weathered surface, to sit wide-legged on the sparse grass and ample dirt. Banjo inexplicably noticed his companion’s cut-off jeans shifting, baring more skin.

“Man, I ain’t foolin with you today,” Banjo muttered in annoyance while wiping the dirt from his guitar. “I’m going to go practice some more. See if Ms. June wants a private show.”

“Ms. June is old enough to be both our grandmother’s.” Mannah didn’t move from his spot on the wall.

“I know. That’s what sweetens the tea, Grasshopper. That’s what sweetens the tea,” he winked and said, “See ya.” Banjo hurried away– glancing back once while shaking his head as Mannah rolled on his stomach. You’d think he was laying on a sleep number bed, Banjo remarked to himself. As he turned his head back towards his destination, Banjo observed that there was not a particle of dust dulling the soles of Mannah’s feet or his exposed back. Mannah’s skin was somehow untouched by the complimentary coating of dust that assaulted everything else, even clothes.

Puzzled, Banjo shook his head again. He spent more time than he’d admit to himself dwelling on that peculiar sight. He spent no time at all questioning why he noticed in the first place. Finally, Banjo stared at the path to Ms. June’s; his head was still shaking when the sun blew out.

—–*—–

Rahk.

#copperhead, #excerpt, #prose, #relationships, #scenes, #short-story, #spoken-words, #storytime, #water

How Preacher Got His Name (a short story)

“Preacher, when’re you gonna listen without telling the sun he shines too bright? When are you gonna listen, boy? You can talk from here to Palm Sunday until someone asks ya for the truth. Then you become mute like a reverse miracle. Shut up, sometimes, will ya? Can’t hear a tornado moan without seeing the end of days. Preacher, you better not part your lips while I’m talkin’ to ya, now. Sit back and listen. I’ma tell you why you was born Preacher Adams. I’ma tell you so you can finally hear the wind rustling the leaves around you. I’ma tell you so you stop and think for once. Stop and collect YOURSELF. Not ten percent of the world around you. I’ma tell you why your Grandma Adams named you Preacher.

“Listen now, when Grandma Adams was first born her mama named her Psalm McEvers. Remember why she named her Psalm? I told you once before…you don’t do ya? That’s cuz you were too busy talking about rainbows being figments of the human imagination just because we don’t see them all the time, or something outlandish like that. I remember, you said something about ‘human beings needing to see beauty to combat all the ugly we imagine inside ourselves. So we make up rainbows to keep living,’ you said.

“That’s why you didn’t hear me tell you about the origins of Grandma Adams’ name. That’s why I have you sitting here shutmouthed and still. And if I see that view-from-the-mountain look you get when you ain’t listening, I’ma throw one of these peeled potatoes at your forehead. If ya think I’m playing you just try me.

“Now, Grandma Adams’ mama just loved dressing up on Sundays for Palm Sunday. Ever since she was a little girl. She’d almost wet herself as she dreamed about the uniformity of all the different people coming together; singing songs and running through the pews as if they just heard tell of a homeless man walking ’round in a 3 piece suit. So she named your Grandma, ‘Psalm’, after her favorite book in the Good Book. Everybody thinks she mispelled “palm”. But no, she just wanted to remember how on those Sundays, in her finest clothes, the world made a little sense. The world looked the way it should to her. Remember that church always wore white on Palm Sunday. Even the preachers. And for some reason, bless her heart, she always thought she was dark skinned–”

“Well, I heard she thought she was black– Oops! I’m sorry, PaPa. I didn’t mean to say nothin’.

PaPa chuckles. “I know you just couldn’t help yourself. And you’re right. She thought she, and everyone around her, was black as Stacy Adams. Though, most of the people in our family and at her church were brown skinned on up to white. Hmm…always thought it was odd that there weren’t many dark skinned folks at that church. Anyways. See, you got me talkin’ instead of saying what you need to hear. Mind it this time or you gonna have wet potato peels on your head.”

Preacher laughs. “Yessir.”

“Grandma Adams’ mama always made me scratch my beard about one peculiar thing or another. But she loved seeing that black and white. Especially on this one preacher the pastor always let give the benediction, but poor brother never did have a sermon. He was the only dark skinned man there. She saw him and everybody else in all that white. She thought she was as black as that preacher who never preached. But she wasn’t. I don’t know if something was the matter with her vision…

“Then the McEvers moved near to Eden, North Carolina. I can never remember the name of the actual town…hmmm.

“Anyhow, Grandma Adams’ mama never saw all that white again on Palm Sunday. The new church just dressed in whatever fashion made them content. But she remembered all that white on her skin. She remembered all that white on that preacher on those special Sundays. She remembered the joy she felt when everything looked the way she could understand. So she named her daughter ‘Psalm’. You remember now, Preacher?”

“I sure do. She didn’t misspell her daughter’s name. She meant to name her Psalm, so she could remember the Sundays when the world was small enough to hold in her palms.”

“That’s right. So words do go in and not just out, huh? Now, you got to really listen, Preacher. See, when your daddy told Grandma Adams he got somebody pregnant she told him to “Treat that woman like he meant to get her with child.” Your daddy listened. You don’t seem to have taken after him that way. At least not yet. Though you can be taught, I see. That’s good.

“Your daddy treated your mama so good she let him name you. Unheard of ‘mongst most peole, I reckon…

“Well, on the day you was born, Grandma Adams’ randomly called your daddy and told him your mama was gonna have you a little earlier than expected. He laughed. Woo, your daddy laughed! At first. Then he remembered he was talkin’ to Psalm, Grandma Adams, and he drove all the way to your mama’s house and woke up her whole family. Heh hehheh heh! Booooy, they looked at him like he had swallowed an egg without breaking the shell! But then, your mama started having birthing pains. They scrambled to that hospital, then. Sho did. Your mama was so grateful. She had a name all picked out but she told your daddy that he could name you. Her parents almost needed a doctor themselves but they recovered well. Once they thought about it…

“Your daddy was so flustered. Lawd have mercy! He just blurted out something. And he said “Preacher!” Your mama never batted an eye. She said, “Then his name is Preacher. Preacher McEvers-Adams.”

“Your mama’s parents, your other grandparents, they were so mad. Before they stormed out, they asked him why that name of all names. And, listen now, he said, “Because Grandma Adams knew my son was gonna be born as black as the preacher my great grandmama saw on Palm Sundays. She knew he was gonna be a reason to see rainbows. Even if they are shades of imaginary black skin and white cloth. She told me all this the other day. Before she called me to get your daughter to the hospital. And then I see him, my son. And he’s just as black as the man my mama fell in love with as a child. Before she moved near Eden somewhere. That preacher looked the way she saw herself. Though she was the same complexion as me. And my Grandma Adams never knew her mama. She just knew her mama named her after the world being small enough to hold in her palm on the few days life made sense in her world of black and white. So I named him Preacher because if it weren’t for my grandma telling me to treat your daughter like I intended to get her pregnant, I would have treated her like I treated all the other women I had sex with. Then I wouldn’t love your daughter. I wouldn’t be able to name my son.”

“Preacher, them white folks ran out of that hospital room as if they’d screamed “nigger” at a Black Panther protest. And I still don’t quite understand what made them leave so ruffled. Your daddy, remember they used to call him Snake, just told the truth. Snake just told the truth. And that’s why you don’t see your other grandparents. They moved far away from Eden as they could. Moved way out of North Carolina running from the truth: Snake never intended to impregnate their daughter, your mama. And they saw their baby girl so taken with Snake that she let him name her child, their grandchild, ‘Preacher’. And your daddy never intended to get her pregnant. But he treated her like he did and she fell in love with him. Yeah, boy, your mama, Biddy-Ann…she loved your daddy. And if it won’t for Grandma Adams he would have lived up to his forbidden name. Grandma told him not to be a snake. She told him to be a man.”

“I get it PaPa. And that’s how Grandma Adams named me Preacher Adams. Cuz I’m the rainbow she imagined her mother saw when she fell in love as a child.”

“That’s right. And, like your daddy, Grandma Adams don’t want you to live up to your name. She wants you to shine through it. She wants you to imagine rainbows, Preacher. But she also wants you to speak the truth.”

“Yessir. Grandma wants me to be like my daddy. She wants me to act against my name. She don’t want me to be like a preacher, always talking and making sense, but never listening. Never truly standing shutmouthed before God because they proud. They gloat in being chosen. In answering “the call”. In being given a name, like “preacher”, and living up to the name. Instead of being silent. Changing the world for little girls who can see love in black skin. Even in a congregation of white. Great great Grandma McEvers never knew that preacher’s name. But seeing him gave her so much joy. Causing her to see black, PaPa, when she didn’t have to. Ma McEvers wasn’t crazy. She didn’t have bad sight. She saw black and white and both colors worked together to make her world make sense. You’re saying I shouldn’t be ashamed of my name, PaPa. I should be like my father. I should listen. Especially to the people who love me enough to tell me the story of how I got my name.”

“You sho is sharp, boy. Just like your Grandma Adams…”


-Rahk.

#excerpt, #memories, #prose, #short-story, #spoken-words, #storytime, #water

A Stranger’s Recollection (Excerpt from “Copperhead”)

We called her Copperhead, mainly because she didn’t have a speck of hair on her head. Everybody says she was born just that way. Although, those same folks say that Copperhead is her given name, so we take what they say with a grain of salt. Looking back, it was almost impossible not to speculate about that girl. Especially when she’d saunter silently by crowds of people as if they were tall blades of grass. Always in her own little world, distant. The quieter she was, the odder she was, and the more we speculated.

You’d hear tales, from familial hoodoo curses to divine retribution. Oh, we’d all have a go at theorizing. Especially because her old mean mama had hair to the small of her back. No natural force we’d ever heard of could shine a woman’s crown into a magic 8-ball from birth. I’m telling you, not one follicle chose to live on her scalp! Quite peculiar if you ask me.

Here I go getting sidetracked. No wonder the youth drift off every now and again when old folk talking to y’all; us old folk drift off first I bet. That’s how we get sidetracked in the first place. Now where was I—Ah. Copperhead, that’s right.

If her head was something to startle the potholes in a pool table, her body was the pool stick; straight up and down. But for some reason, you always knew she was a woman, even from behind. Androgyny loomed over her shoulder with hot breath, but womanhood took hold of her slim frame and adamantly refused to let go. Woo wee, she was skinny! And black. Just like soot. Growing up, some of the unlearned boys used to say to her, “Keep on laying out in that sun. God gonna spit and turn ya into mud.” They wished they’d never parted their lips once Copperhead struck back.

I remember my friend Smoke theorized that she got the name Copperhead due to the venom in her speech. Once you had her gaze on you, you’d swear you were tip-toeing in the woods on a quiet summer night. You’d swear you a slithering rattle sent you into fight or flight. The moment you had her attention, you knew you’d stepped off the path at the wrong time.

One concentrated sentence could bring a professional football team’s ego to the turf, and she’d never miss a step. You would think, with her being so quiet and alone all the time, that she was afraid to speak up. Those unlearned boys discovered that snakes could talk on that day. And they also discovered that no man is going to like what a snake has to say to him.

Truly, no one could say she was mean and convince a jury to confirm the allegation. No, Copperhead tended more towards honeycombs than swarming stings. But the swarms were there to protect the sweetness of their hard labor, and their queen. So, who can really blame them if you poke their hive with a stick? Imagine having worked all week, and come pay day, some fiend steals your wages—anybody would become a swarm worthy of Exodus.

Though, by now, even the strangest passersby are familiar with the local dangers. The commoners find enough kindness to warn strangers about the vipers lurking around town.

Last I heard, Copperhead rarely has to ready her infamous fangs nowadays. The people leave her to do whatever she pleases, still wary of her venom.


-Rahk.

This was originally the first chapter of the novel in the works. How does it read? Is your interest piqued? Your feedback is not only welcomed, but encouraged! Thank you. 

#copperhead, #excerpt, #prose, #short-story, #water

Enigmatic by Rahk

as the sky is blue
so are oceans
so are bays
so are winged things
that glide and flitter between rock
so are slithering things
that shimmer and hide beneath rock

as the sky is blue
as the oceans
as the bays
as the puddles reflecting twilight
as the robes that roll down blue black legs
as the dust glimmering on a catepillar’s dreams
as the wings
as the wings
of defiant things
flicking off the ground

as the sky is blue
so are streams and lakes and ponds
so are infants and women and boys
so are auroras undulating in brown eyes
so are turning tassels
and the timid flames of eighty-nine cent lighters
and dishonest prayer cloths
and unused bookmarks
and little girls forced to wear dresses
and little boys bruised while wearing dresses

as the sky is blue
and fluid and vast
and unafraid of its horizons
so are you


Rahk.

#excerpt, #poetry, #water, #when-rahk-writes